Showing posts with label marx. Show all posts
Showing posts with label marx. Show all posts

Chagas: O Pensamento de Marx sobre a Subjetividade

O pensamento de Karl Marx sobre a subjetividade humana é pouco conhecido e divulgado na língua portuguesa, e, no Brasil, particularmente, carece ainda de um estudo amplo, explícito e sistemático. Meu artigo pretende esboçar uma reflexão mais completa de sua filosofia sobre a subjetividade humana, insistindo não somente na crítica, mas também, e especialmente, na compreensão da referida questão, a partir de uma leitura imanente e estrutural de suas obras, no original. Vale ainda ressaltar que minha investigação se apoia na conexão entre subjetividade e objetividade, entre sujeito e objeto, inquirindo se há um determinismo da objetividade sobre a subjetividade, ou seja, se essas duas determinações são contraditórias no interior do pensamento marxiano, comprometendo, pois, as suas reflexões acerca da crítica à filosofia especulativa de Hegel e ao empirismo da economia clássica, ou se, na verdade, tal conexão é o segredo recôndito de sua filosofia sobre a subjetividade humana.
(Fonte: Trans/Form/Ação v. 36 n. 2 (2013) - pesquisa de livros sobre Marx)

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Life: The Prisoners of Pavlov (5 out. 1953)

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(...) But the Reds do not merely regard prisoners as expendable; they regard them as potential weapons for their side. Thousands of U.N. troops were processed for use in Red propaganda. For this the Communists have a systematic technique based on the experiments of the Russian Physiologist Pavlov, who fed dogs to the ringing of a bell and conditioned them to drool with bogus eating pleasure every time the bell was rung. Communist psychiatry - and political theory - considers that all men are dogs, and that their reflexes can be conditioned accordingly (...)



Life, Editorial 5 out 1953

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Michel Ciardi et Yves Gigou: "Le PCF et l'inconscient" (1986)

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Entre 1933 et 1964, la psychanalyse est officiellement combattue par le P. C.F. Le texte paru en 1949 dans La Nouvelle Critique semble marquer l’apogée de cette bataille idéologique ; en fait, il n’introduit pas de rupture nouvelle. Les rapports entre le P.C.F. et la psychanalyse sont plus ambivalents que ce qui apparaît dans les textes officiels.

[lire le texte]

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Ethan Pollock: Stalin and the Soviet Science Wars

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Between 1945 and 1953, while the Soviet Union confronted postwar reconstruction and Cold War crises, its unchallenged leader Joseph Stalin carved out time to study scientific disputes and dictate academic solutions. He spearheaded a discussion of "scientific" Marxist-Leninist philosophy, edited reports on genetics and physiology, adjudicated controversies about modern physics, and wrote essays on linguistics and political economy. Historians have been tempted to dismiss all this as the megalomaniacal ravings of a dying dictator. But in Stalin and the Soviet Science Wars, Ethan Pollock draws on thousands of previously unexplored archival documents to demonstrate that Stalin was in fact determined to show how scientific truth and Party doctrine reinforced one another. Socialism was supposed to be scientific, and science ideologically correct, and Stalin ostensibly embodied the perfect symbiosis between power and knowledge.

Focusing on six major postwar debates in the Soviet scientific community, this elegantly written book shows that Stalin's forays into scholarship can be understood only within the context of international tensions, institutional conflicts, and the growing uncertainty about the proper relationship between scientific knowledge and Party-dictated truths. The nature of Stalin's interventions makes clear that more was at stake than high politics: these science wars were about asserting that the Party was rational and modern, and about codifying the Soviet worldview in a battle for the hearts and minds of people around the globe during the early Cold War. Ultimately, however, the effort to develop a scientific basis for Soviet ideology undermined the system's legitimacy.

Ethan Pollock is Assistant Professor of History at Brown University.

Reviews and first chapter on Princeton Press

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Nikita Khrouchtchev: Rapport Secret - Le culte de la Personnalité

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Après la mort de Staline, le Comité central du Parti a commencé à appliquer une politique tendant à expliquer brièvement, mais d'une façon positive, qu'il était intolérable et étranger à l'esprit du marxisme-léninisme d'exalter une personne et d'en faire un surhomme doté de qualités surnaturelles à l'égal d'un dieu. Un tel homme est supposé tout savoir, penser pour tout le monde, tout faire et être infaillible.

Ce sentiment à l'égard d'un homme, et singulièrement à l'égard de Staline, a été entretenu parmi nous pendant de nombreuses années. [lire le texte]

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Revue Esprit (december 1952)

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Jean-Michel Krivine: Stalinisme : le « complot des Blouses blanches »

Dresde, 10 mars 1953. Parade militaire pour la mort de Staline (Höhne, Erich; Pohl, Erich)

Dresde, 10 mars 1953. Parade militaire pour la mort de Staline (Höhne, Erich; Pohl, Erich)

Le « complot des blouses blanches » (en russe : diélo vratchei ; « l’affaire des médecins ») est la dernière « affaire » mise au point par Staline qui devait mourir trois mois après son déclenchement. Elle est particulièrement instructive car on y retrouve les mêmes méthodes que celles utilisées lors des procès de Moscou des années 1930, où avaient déjà été condamnés trois médecins « criminels ». Mais, fait alors unique, grâce à la mort de Staline, et pour la première fois, les mêmes qui avaient accusé les médecins furent obligés de dire qu’ils avaient menti. Certains d’entre eux, comme Béria, l’un des chefs de la Sécurité, qui avait accompli depuis 1938 les pires œuvres de Staline, annonça lui-même la libération des « médecins sionistes » qui avaient été arrêtés en 1952. Cela n’empêcha pas le chef du parti, Khrouchtchev, et celui du gouvernement, Malenkov, de faire fusiller ce dirigeant (qui cherchait à prendre leur place…) en juin 1953, de n’annoncer son arrestation que le 10 juillet et de prétendre tenir un procès officiel en décembre…

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Kostas Axelos (1924-2010)

Noted Greek philosopher Kostas Axelos died in the early hours of Thursday [4/2/2010] in Paris at the age of 85.

Born in Athens in 1924, he attended highschool at the French Institute and German School of Athens, and later enrolled in Law School to pursue law and economics studies, but became involved in politics with the onset of WWII and joined the Greek Resistance during the German and Italian occupation, and later in the Greek Civil War.

He was inspired by the writings of Heraclitus, Plato, Aristotle, Empedocles, Marx, Nietzsche and Dostoyevsky, and the poets Rimbaud, Rilke and Holderlin.

An organiser and journalist affiliated with the Communist Party of Greece (KKE) in 1941-1945, was arrested and condemned to death by the then government, but escaped after a fake ‘execution’ and incarceration in a camp, and in 1946 abandoned the communist party ranks.

At the end of 1945, with the help of then director of the French Institute in Athens Octave Merlier he boarded the legendary ship SS Mataroa to Paris. Shortly after his departure, he was sentenced to death in absentia.

In Paris, he studied philosophy at the Sorbonne, and from 1950-1957 he was a researcher in the philosophy department of the French National Center for Scientific Research (CRNS), where he wrote his dissertations, before moving on to the Ecole Pratique des Hautes Etudes.

He taught philosophy at the Sorbonne from 1962-1973, during which time he wrote his dissertation “Marx, pensure de lat technique (“Alienation, Praxis and Techne in the Thought of Karl Marx) attempting to provide an understanding of modern technology based on the thought of Heidegger and Marx, which was influential in the 1960’s.

He was a collaborator, columnist and later editor of the pioneering, at the time, magazine “Arguments” (1956-1962), and founded and, since 1960, directed, in tandem with “Arguments”, the philosophical series “Editions de Minuit”, which also published most of his own books.

Axelos has written 24 books and a plethora of texts in French, Greek and German, which have been translated into 16 languages, with “Le Jeu du Monde” (Play of the World), being his most important book, which argues for a pre-ontological status of play.

In March 2009 he was made an honorary Doctor of Philosophy of Thessaloniki’s Aristotle University (AUTH), which was his last visit to Greece.

Source: SAE

More about:

- Kostas Axelos, horizon ultime

- Death of noted philosopher Kostas Axelos

- Kostas Axelos, penseur du “Jeu du monde” (Le Monde, 22/4/1977)

- Wikipedia: english and french


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Interview with Mark Poster

Post-Poster-the-historian and other Historical Questions
Interview with Mark Poster conducted by Tama Leaver and Kate Riley (pdf file)

In September 2004, Professor Mark Poster of the University of California, Irvine, visited The University of Western Australia as resident Professor-at-Large in the Institute for Advanced Studies. Professor Poster is a member of the History Department, the Film Studies Program and the Critical Theory Emphasis at Irvine and during his time in Western Australia he kindly took time to answer a broad range of questions for Limina.



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Mark Poster: Foucault, Marxism and History



About the book:

This book is intended as a set of essays examining the value of the recent works of Michel Foucault for social theory and social history. Foucault's works written since 1968 (Discipline and Punish, The History of Sexuality and numerous shorter pieces) contain some important advances in social theory and in the writing of social history. My purpose is to separate out those advances from other features of Foucault's thought which I find less beneficial. I am not attempting to give an assessment of Foucault's work as a whole but to focus on and analyze certain features of it.

To that end I situate Foucault's work in a double problematic: those of critical social theory and a new social formation that I call the mode of information. Although Foucault's politics may be ambiguous, his works are profitably situated in relation to critical theory. He provides, I will argue, models of analysis that contain theoretical elements which, properly interpreted, open up new directions for critical theory, directions that can lead it out of its current impasses. But these new directions only become apparent when certain important changes in the social formation of advanced trial society are recognized. To that end I have coined the somewhat infelicitous phrase 'mode of information' to represent these changes and to contrast the current situation to Marx's concept of the mode of production.

Free and public edition
, here

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50´s: Dogmatism on PCF, pavlovian psychology, and Henri Wallon

À propos de sa participation dans le PCF, Henri Wallon a écrit divers articles au début des annés 50.  Beaucoup de ces articles, inspirés par Pavlov. Par exemple, dans les revues La Nouvelle Critique - Revue du Marxisme Militant, et La Raison - Cahiers de Psychopathologie Scientifique. De cette dernière revue, Wallon a été son éditeur. 
Les petits passages au-dessous appartiennent au livre "The French Comunist Party", by Maxwell Adereth. Elles abordent l'approche doctrinale, et la participation de scientifiques comme Wallon.

Extract 1 (page 231):
 
  
 
Extract 2 (page 234):
 
Le livre peut être vu (et acheté) dans Google Books. Pour élargir les citations ci-dessus, double click.

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Foucault, Remarks on Marx : conversations with Duccio Trombadori


Michel Foucault, Remarks on Marx : conversations with Duccio Trombadori
Semiotext(e) | 1991 | ISBN 0936756330 | 187 Pages | PDF | 5.91 MB


A series of interviews with Foucault, translated from Italian and from French. The project began as an elucidation of Foucault's History of Sexuality, with hope of relating it to Italian feminism, but ended with a significantly greater scope.

link: Avax

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Revue Labyrinthe: La Biopolitique (d')après Michel Foucault

http://labyrinthe.revues.org/index1010.html


couverture n°22

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"All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life."
- Wittgenstein

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"Le poète ne retient pas ce qu’il découvre ; l’ayant transcrit, le perd bientôt. En cela réside sa nouveauté, son infini et son péril"

René Char, La Bibliothèque est en feu (1956)


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