The Labyrinth: Resources for Medieval Studies

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A Companion to Philosophy in the Middle Ages

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Jorge J. E. Gracia, Timothy B. Noone "A Companion to Philosophy in the Middle Ages"
Wiley-Blackwell | 2003-03-03 | ISBN: 0631216723 | 768 pages | PDF | 3,1 Mb

This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers.

Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.

The Middle Ages is not only the longest period of philosophical development in the West, but also one of the richest and more complex. Its roots go back to ancient philosophy and we are still living with some of its consequences today. Indeed, a very large part of our philosophical vocabulary, whether in English, Spanish, or any other western European language, was developed in the Middle Ages, and most of the philosophical problems about which we still worry were first formulated in the version in which we know them in this period. The historical importance of the Middle Ages and its influence in the subsequent history of western thought is difficult to overestimate.

In spite of this, however, the study of the philosophy of the Middle Ages was, until relatively recently, rare outside Roman Catholic contexts. Secular universities, and even Christian colleges from denominations other than Roman Catholicism, rarely offered courses in medieval philosophy, and their faculty seldom did research in the field. The medieval period was mentioned in two kinds of courses: in history of philosophy sequences, the Middle Ages was usually appended to the ancient period, as an afterthought, and was generally given little emphasis; in courses in the philosophy of religion, where arguments for the existence of God were examined, mention was usually made of Anselm’s so-called ontological argument and Aquinas’s “five ways.”

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The Blackwell Guide to Ancient Philosophy

The Blackwell Guide to Ancient Philosophy (edited by Chistopher Shields) provides a comprehensive treatment of the principal figures and movements of philosophy from its origins before Socrates, through the towering achievements of Plato and Aristotle, and into its final developments in late antiquity.

  • Provides a comprehensive guide to ancient philosophy from the pre-Socratics to late antiquity.
  • Written by a cast of distinguished philosophers.
  • Covers the pre-Socratics, the sophistic movement, Epicureanism, academic skepticism, stoicism, and the neo-Platonists.
  • Features an index and a comprehensive bibliography of both primary and secondary works.
Contents:

Notes on Contributors.
Editor's Introduction.
Part I: Philosophy Before Socrates.
Part II: Socrates.
Part III: Plato.
Part IV: Aristotle.
Part V: Hellenistic Philosophy.
Part VI: Neoplatonism.
Bibliography.
Index.

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The perfect library, according Telegraph

link: telegraph

CLASSICS
POETRY
LITERARY FICTION
ROMANTIC FICTION
CHILDREN'S BOOKS
SCI-FI
CRIME
BOOKS THAT CHANGED THE WORLD
BOOKS THAT CHANGED YOUR WORLD
HISTORY
LIVES

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Ali Shariati - Man and Islam

Ladies and Gentlemen: Tonight, as long as time permits, I would like to investigate the following questions: I. Does Islam recognize man as a helpless creature whose ultimate goal and ideal is to stand powerless in front of God? II. Does Islam recognize humanness as a nobility? III. Is helpiessness in man a pre-requisite of belief in Islam, or on the contrary, is belief in Islam enough to bestow originality upon man and a respect for his virtues?

Full text, part I and part II

Ali Shariati (Persian: علی شريعتی‎) (1933–1977) was an Iranian sociologist, well known and respected for his work in the field of sociology of religion. He is known as one of the most original and influential Iranian social thinkers of the 20th century.


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Frederick M. Dolan - The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics

Dolan, Frederick (2005). The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics. Philosophy and Social Criticism, 31:3

For Hannah Arendt, spontaneous, “initiatory” human action and interaction are suppressed by the normalizing pressures of society once “life” – that is, sheer life – becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time, and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Phillipe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of the withdrawal of the political in modernity. In this essay, I complicate Arendt’s theory by turning to Michel Foucault’s parallel but diverging understanding of the nature of power in modern society to show, surprisingly, that Foucault’s narrative of the emergence of modern power pictures a society that is more, not less, politicized.

KEY WORDS
Arendt, bio-power, Foucault, Lacoue-Labarthe, modernity, Nancy, pastoral power, the social, rulership.

More texts by Dolan here.

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A Companion to Analytic Philosophy

A. P. Martinich and E. David Sosa (Editors). A Companion to Analytic Philosophy (2001). Blackwell Companions to Philosophy.

Contents:

List of Contributors viii
Introduction 1
A. P . MARTINICH
1 Gottlob Frege (1848–1925) 6
MICHAEL DUMMETT
2 Bertrand Russell (1872–1970) 21
THOMAS BALDWIN
3 G. E. Moore (1873–1958) 45
ERNEST SOSA
4 C. D. Broad (1887–1971) 57
JAMES VAN CLEVE
5 Ludwig Wittgenstein (1889–1951) 68
P . M. S. HACKER
6 Rudolf Carnap (1891–1970) 94
SAHOTRA SARKAR
7 Karl Popper (1892–1994) 110
W. H. NEWTON-SMITH
8 Gilbert Ryle (1900–1976) 117
AVRUM STROLL
9 Alfred Tarski (1902–1983), Alonzo Church (1903–1995),
and Kurt Gödel (1906–1978) 124
C. ANTHONY ANDERSON
10 Frank P. Ramsey (1903–1930) 139
BRAD ARMENDT
11 Carl G. Hempel (1905–1997) 148
PHILIP KITCHER
12 Nelson Goodman (1906–1998) 160
ISRAEL SCHEFFLER
13 H. L. A. Hart (1907–1992) 169
SCOTT SHAPIRO
14 Charles Stevenson (1908–1979) 175
JAMES DREIER
15 W. V. Quine (1908–2000) 181
PETER HYLTON
16 A. J. Ayer (1910–1989) 205
T. L. S. SPRIGGE
17 J. L. Austin (1911–1960) 218
JOHN R. SEARLE
18 Norman Malcolm (1911–1990) 231
CARL GINET
19 Wilfrid Sellars (1912–1989) 239
JAY F . ROSENBERG
20 H. P. Grice (1913–1988) 254
STEPHEN NEALE
21 G. H. von Wright (1916– ) 274
FREDERICK STOUTLAND
22 Roderick Chisholm (1916–1999) 281
RICHARD FOLEY AND DEAN ZIMMERMAN
23 Donald Davidson (1917– ) 296
ERNEST LEPORE
24 G. E. M. Anscombe (1919–2001) 315
ANSELM MÜLLER
25 R. M. Hare (1919– ) 326
WALTER SINNOTT-ARMSTRONG
26 P. F. Strawson (1919– ) 334
P . F . SNOWDON
27 Philippa Foot (1920– ) 350
GAVIN LAWRENCE
28 Ruth Barcan Marcus (1921– ) 357
MAX CRESSWELL
29 John Rawls (1921– ) 361
NORMAN DANIELS
30 Thomas S. Kuhn (1922–1996) 371
RICHARD GRANDY
31 Michael Dummett (1925– ) 378
ALEXANDER MILLER
32 Hilary Putnam (1926– ) 393
JOHN HEIL
33 David M. Armstong (1926– ) 413
FRANK JACKSON
34 Noam Chomsky (1928– ) 419
PETER LUDLOW
35 Richard Rorty (1931– ) 428
MICHAEL WILLIAMS
36 John R. Searle (1932– ) 434
A. P . MARTINICH
37 Jerry Fodor (1935– ) 451
GEORGES REY
38 Saul Kripke (1940– ) 466
DAVID SOSA
39 David Lewis (1941– ) 478
ROBERT STALNAKER

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Hannah Arendt - The Human Condition (1958)

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Arendt, Hannah (1958). The Human Condition (Second Edition). The University of Chicago Press

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Descartes, by Frans Hals, and with a little bit more

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from here

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Cambridge Companion to Hannah Arendt

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Hannah Arendt was one of the foremost political thinkers of the twentieth century, and her particular interests have made her one of the most frequently cited thinkers of our time. This Companion examines the primary themes of her multi-faceted work, from her theory of totalitarianism and her controversial idea of the ‘banality of evil’ to her classic studies of political action and her final reflections on judgment and the life of the mind. Each essay examines the political, philosophical, and historical concerns which shaped Arendt’s thought, and which prompted her to become one of the most unapologetic champions of the political life in the history of Western thought.

Download Here (via Variacoes)

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Kant: Theoretical Philosophy after 1781

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Kant, I. Theoretical Philosophy after 1781 (Edited by Henry Allison). Cambridge University Press.

Contents

General editors’ preface page xi
General introduction, by Henry Allison 1
Prolegomena to any future metaphysics that will be able to
come forward as science (1783) 29
Translated by Gary Hatfield
Metaphysical foundations of natural science (1786) 171
Translated by Michael Friedman
On a discovery whereby any new critique of pure reason is to
be made superfluous by an older one (1790) 271
Translated by Henry Allison
What real progress has metaphysics made in Germany since
the time of Leibniz and Wolff? (1793/1804) 337
On a recently prominent tone of superiority in philosophy (1796) 425
Settlement of a mathematical dispute founded on
misunderstanding (1796) 447
Proclamation of the imminent conclusion of a treaty of
perpetual peace in philosophy (1796) 451
Translated by Peter Heath
Editorial notes 461
Glossary 500
Index of names 519
Index of subjects 522

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Lorem Ipsum

"All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life."
- Wittgenstein

Lorem Ipsum

"Le poète ne retient pas ce qu’il découvre ; l’ayant transcrit, le perd bientôt. En cela réside sa nouveauté, son infini et son péril"

René Char, La Bibliothèque est en feu (1956)


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