Hegelian Logic is the absolute genesis of sense, a sense which, to itself, is its own sense, which is not opposed to the being whose sense it is, but which is sense and being simultaneously. This genesis resembles an organic growth, a perpetual reproduction and self-amplification. There is no external purposiveness, but an immanent purposiveness whose image in nature is organic life. The contradiction of this growth is its immanent intentionality; how can it grow? Does not its beginning already contain implicitly all of what its end will be? Isn't the immediate being at the beginning already the absolute Idea of the end? An artist constantly reproduces the same faces. Across his paintings, we can follow something like an intention which becomes explicit and precise, and which nevertheless was unaware of itself in the first works. He does not, however, repeat himself. This reproduction is creation; it is simultaneously intuitive and discursive. The totality is always immanent, the beginning indicates the end, only the end allows us to comprehend retrospectively the beginning. There is no other way to conceive Hegelian Logic. It is always the whole that develops itself, that reproduces itself in a more profound and more explicit form.
Source:
Logic & Existence from State University of New York Press, 1997. Final Chapter before Conclusion
reproduced here.
Fray Antonio de Guevara es un clásico de la filosofía escrita en lengua española. En junio de 1999 quedó dispuesta la Edición digital de las obras de Antonio de Guevara, el autor español que más influencia alcanzó durante el siglo XVI, el entonces más traducido y reeditado. De esta manera todo el mundo puede ahora disponer de forma libre y sencilla de las obras de este cántabro universal. Ofrecemos también una Bibliografía y una selección de referencias y estudios sobre Antonio de Guevara. [fonte]
