Michael Hardt: The Common in Communism (2009)

Video on Youtube,



And the entire conference published on samizdat:

The economic and financial crisis that exploded in Fall 2008 resulted in an extraordinarily rapid sea-change in the realm of political imaginaries. Just as a few years ago talk of climate change was ridiculed and dismissed in the mainstream media as exaggerated and apocalyptic but then almost from one day to the next the fact of climate change became the nearly universal common sense, so too the economic and financial crisis has rearranged the dominant views of capitalism and socialism. Only a year ago any critique of neoliberal strategies of deregulation, privatization, and the reduction of welfare structures – let alone capital itself – was cast in the dominant media as crazy talk. Today Newsweek proclaims on its cover, with only partial irony, “We are all socialists now.” The rule of capital is suddenly open to question, from Left and Right, and some form of socialist or Keynesian state regulation and management seems inevitable.

We need to look, however, outside this alternative. Too often it appears as though our only choices are capitalism or socialism, the rule of private property or that of public property, such that the only cure for the ills of state control is to privatize and for the ills of capital to publicize, that is, exert state regulation. We need to explore another possibility: neither the private property of capitalism nor the public property of socialism but the common in communism. ... [pdf archive]

Félicien Breton  – (Jan 23, 2010, 5:34:00 PM)  

The pdf link is wrong.
Indeed we must build movement from bottom up. I have laid down a few ideas as to why and how.

Philosophers Desk editor  – (Jan 27, 2010, 8:42:00 AM)  

I can access the PDF just clicking on it. Had you tried right clic - save as...?

Very nice few ideas, i try to practice this type of thing everyday ;)

Post a Comment

Blog Archive

Lorem Ipsum

"All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life."
- Wittgenstein

Lorem Ipsum

"Le poète ne retient pas ce qu’il découvre ; l’ayant transcrit, le perd bientôt. En cela réside sa nouveauté, son infini et son péril"

René Char, La Bibliothèque est en feu (1956)


  © Blogger template Shush by Ourblogtemplates.com 2009

Back to TOP