Kant on Relations and the Selbstsetzungslehre [Self-Positing], by Lubica Učník

link: mic.ul.ie/


In this paper, I outline Kant's attempt to account for the category of relations, which is concomitant with his effort to prove that atomism cannot describe human experience. Kant's journey from the First Critique to his last work the Opus Postumum is a struggle against atomistic versions of the world. In the last instance, it is a transit from I think to I act; and it is also recognition that to act can only be performed in a relational manner in community with others. In order to substantiate his explanation of real forces in the world, Kant rethinks and extends his understanding of the subject from the subject as the unity of apperception to the self-positing subject living in the world with others. In order to defend 'the being in the world' who 'has rights,' I argue that we need to return to Kant's general account of rights for all humans in the world.

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"All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life."
- Wittgenstein

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"Le poète ne retient pas ce qu’il découvre ; l’ayant transcrit, le perd bientôt. En cela réside sa nouveauté, son infini et son péril"

René Char, La Bibliothèque est en feu (1956)


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